AKHTAR SHERAZI TO DR. Maqsood Jafri
Your comments;
You like Mr. Sherazi insist on the Quran and reject the Sunnah
(Practice) of the holy prophet of Islam. You have cited many
verses signifying the Quran as the only source of the
Islamic laws and teachings. No body denies this truth. But I
am trying to say that The Quranic verses need interpretation
and practice. Suppose the Quran says "offer prayers". How can
we pray? Should we invent some exercise of standing and
sitting? We have to pray as the holy prophet prayed. As I
earlier mentioned that the Quran is an ideology and the prophet
is its' picture by practice. We can not change the basics of the
Quran but we can interpret them in the light of modern
sciences and needs of time. Hence, we can say that the basic
source of law is the Quran and the prophet practiced it.
There are basic laws in the Quran and we can make new laws
and regulations in the light of Ijtehad. The Quran and the
Sunnah are complementary to each other.
My comments;
Firstly, I would like to clarify that the Quran does not
instruct Muslims to ‘offer prayers’. I do not know how
Mohammad was praying because I was not over there but I do know
one thing with confidence from the Quran that Mohammad was completely
unaware present kind of Zoroastrians Nimaz and Jews prayers.
How come Mohammad could give his nation the present form of
prayers which is the main cause of the blood shed in the
mosques and disintegration in the Muslim society? This
worship has destroyed the unity of the Muslims. Do you think
Mohammad could give his nation dissimilar rituals of
worshipping which is the main cause of hatred and
disintegration among the Muslims on account of following reasons?
a- Dfferent Nimaz or prayers for Shiah and Sunni.
b- Different Azan [call for pray] for Sunni and Shiah.
c- Different kind of wadoo for Sunni and Shiah
The below mentioned logical questions, about Nimaz, or
prayers always cause puzzlement in my mind. Would you please
ask your learned Shiah and Sunni Imams to provide me answers of
my apprehensions? [Condensed from my book titled “Administrative and
the Economy system of the Quran.”
1-Allah authoritatively declares through various
verses; the Qur’an presents the code dealing with the
practical life of humans, making it easy for them to manage
their normal, daily routines. However, if a person asks the
Islamic priests, the command for practicing five daily prayers
does not exist in the last revelation, they, immediately, come out
with their typical response, “One cannot find everything in the
Qur’an. For this particular subject, one has to consult Ahadith and Sunnah.”
Don’t you think, this weird and bizarre statement coming
from you, the priesthood, is not a deceptive answer, a
derogatory declaration, and defiance against Allah’s
proclamation, when He proclaims, “We have revealed the complete code of life for the entire humanity?”
1. If one further argues that, in the case
of inheritance, Allah went into the details of shares for
each family member, and used fractions like 1/2 and 1/6th to
guide the people. Why then, there is not even a single
passing reference about the prayers and supplications or for
that matter Dua in the last revelation of Allah? If these are so important and provide the only ladder to the coveted Junnah
[paradise], then why Allah does not mention even minor details of
daily prayers in the Qur’an? Would you please like to answer that
query?
2. Allah has provided clear information
about the month of fasting in the Qur’an; then why, the same
Allah, ignores the important topic, pertaining to the ritual
of Sallat? Do you have a rejoinder for that one?
3. Why the Qur’an does not specify timings
for prayers? Who created these and why? Would you like to
comment on that?
4. If the Iranian Nimaz or supplication is an essential element of Al-Deen, then why the names of five daily prayers: Fajar, Zohar, Asar, Mugrab and Isha
are non-existent in Allah’s final Book? If these are
non-existent in the Qur’an, then wherefrom did these
originate, and who was the originator? How do you view that important
topic?
5. Why the Qur’an is completely silent about the number of the component rakats [modules] of various prayers such as Sunnat, Fard, Nafal, Vitar, and Traveh? Where did these come from, and who were the perpetrators of such blasphemy? Do you have any answer?
6. Why does the Qur’an not identify the verses suitable for recitation in each rakat of every prayer? What do you say about that?
7. Atta-Hyatt, an essential component to be recited before the completion of each module of prayer, consisting of two Rakats, is not available in the Qur’an. Who wrote and introduced this Arabic passage for the Nimaz, [prayer] and how did they dare to equate this human insertion with the text of Allah? Come out with your response!
8. Where does the Qur’an mention that recitation of Surah Al-Fatiah is compulsory in every Rakat of each Nimaz? How do you look at that aspect of Iranian Nimaz?
9. If one points out, ‘well the Farad modules of all prayers are for Allah, and the Sunnat component
is for Mohammad,’ the Muslim priests would gladly agree.
Now, here a question pops up; the companions of Mohammad,
during his lifetime, used to perform Farad for Allah, but what did they used to do during Sunnat?
It seems ridiculous for the last Messenger to declare his
personal prayer. Did he use to sit in front of his praying
companions, while they performed the ritual in his name?
Conversely, it means during Farad they bowed down to Allah, but during the performance of Sunnat,
they doubled over in front of Mohammad. It is evident that
along with worshipping Allah, they offered adulation to
Mohammad by executing his Sunnat, but it could have
never happened, as it would tantamount to challenging Allah’s
unique and exclusive position within the universe.
Therefore, the Sunnat prayer constitutes an antithesis of Allah’s declaration of solitary existence [Towheed]. Would you like to contradict the above statement?
10. The term Allah-o-Akhabar is a
repetitive and essential constituent of all prayers, but why
it does not appear anywhere in the Qur’an? Have you ever
thought about that?
11. All Muslim sects claim that Sallat or prayers, without Qayyam, Rakooh and Sajood,
are incomplete, but all of them execute funeral prayers
[supplication not recommended by the Qur’an] without those
essential elements, Rakooh and Sajood. Is it possible, Allah could come up with such contradictory commands? How do you explain that paradox?
12. The Shi’ah begin their Wadu or ablution from the feet, in contrast to the Sunni,
who begin with the face first. Can Allah issue such stupid
and inconsistent commands? Do you agree or go the other way?
13. The followers of Khalifa Arashad confirm [Moslem. Org.
edited by Edip Yuksel], one can pray naked, in one’s own
privacy. It may be all right to do so in a nudist club, where
all members are naked in an exclusively secluded spot. Would
it be all right to visit such a sexy environment for
supplication? Would you condemn the command of Khalifa
Arashad or go there for the fun?
14. Is it possible to identify even a single
verse of the Qur’an, which issues specific command on the
subject of funeral prayers? Come out with your rejoinder, if
you have any!
15. Which verse or, verses of the Qur’an provide details about Eid-ul- Fitar prayer? Please tell the Ummah if you know!
16. Does the Qur’an mention Eid-ul-Dahha prayer in any verse, and where is it written for the Muslims to follow the Sunnah of Abraham, pertaining to the sacrificial lamb?
17. Does the Qur’an instruct the Sunni Muslims to celebrate the festival of Eid-e-Meellaad-un-Nabi, through any verse? What do you say about that?
18. Sahih Bukhari presents separate Darood-o-Salam, for the Sunni
sect! The question arises; from where did he get anecdotal eulogies
for the last Messenger of Allah, and who authorized such extreme
variations among various Muslim sects? Do you have any
information about that topic?
19. Aazan and Ata-Hayyat, two fundamental ingredients of Sallat
lack authentication of the Qur’an. Undoubtedly, all these practices
are time wasting rituals, which can never be an integral part of
the dynamic charter of rights and obligations the Qur’an
presents to the entire humanity. In addition, every sect,
including Shi’ah, Sunni, Isamali, Wahabi, and the followers of Khalifa Arshad
of the USA, have basic differences in their way of praying,
contradicting the Qur’an’s claim; this book is free of conflicts. How
would you react to that factual statement?
20. Shi’ah has different Aazan as compared to their Sunni counterparts. Can you identify, which one is in line with Allah’s commandments?
21. The word Sallat has appeared 67 times in the Qur’an and at most spots; it is followed by the term Zakkat.
This in simple term means, administration and fiscal
management of an Islamic state. The Islamic priesthood has
made a blatant violation of the Arabic lexicon and syntax, by
translating Sallat into an Iranian word Nimaz. The five prayers per day is a figment of some demented mind’s imagination or,
had been a deliberate attempt to derail the dynamic program
of government formation, under the charter of the Qur’an.
This twisted introduction into the divine social order has
destroyed the effectiveness of Allah’s constitution, given to the
human beings for having a successful, prosperous, and secure way of
life, in this world. Sunni, Wahabi and Shi’ah
pray five times a day, while the followers of Agha Khan and those of
Ballag-ul-Quran establishment in Pakistan
opt for three prayers a day. Both of the latter sects claim; three
times supplication is better than five times, as it saves
valuable time, and constitutes a straight passage to heaven.
Would you please comment on this terminal issue from the
viewpoint of the Qur’an?
22. Iqam, Ruku, and Sajjdah are integral constituents of all prayers except the funeral. The following Duas are recited in all prayers on daily basis:
· Before starting the prayer, the worshipper has to say in the mute mode, ‘Auzu billahi-minash-shayta nirrajeem’ [I seek refuge in Allah from Shaytian (devil), the evicted one].
· In the starting Rakat, the following Dua is recited:
Subbhanak Allahumma wa bihamdika wa tabarakasmuka wa taala jadduka wa la ilaha ghayruk [Glory to you, O Allah! And praised be the blessed name of our forefathers.
· Saying Ameen loud during the prayers of Fajar and Isha is considered essential.
Note:
Jews and Christians also do the same drill with Ameen in their prayers.
· The following bunched up Addyyah [plural of Dua] are conspicuously absent from the Qur’an:
Subhana Rabbi Al-Azeem [during Kneeling]; Subhan Kallah huma wa Bihamdika [during Iqaam]; Sami Allah Huleman Hamdah [reverting to Iqam] and Rabbana wa alakal hamd [a rejoinder at Iqam]; Subhana rabbi yallala [recital during Sajjdah]
Do you happen to know, who invented these fake
expressions, resembling the text of the Qur’an, and why? Do
you acknowledge, writing any material resembling that of the
last revelation is an unpardonable criminal offence?
23. According to the Muslim faith, the five
daily prayers were awarded to Mohammad, because of the
incident of his Ascension, Allah knows where. As per the Ahadith
on the subject, Mohammad became a kind of yo-yo between
Allah and Moses, because Moses was calling the shots in
opposition to Allah, and he sent Mohammad back to Him about ten times
to get the final tally of the fasting days and number of
prayers. Here the question arises; the earlier Messengers of
Allah used the same term Sallat, but did not get the command of Nimaz;
how do you explain that discrepancy? Furthermore, they never
received any invitation to visit Allah’s abode, wherever it
is. Why did Allah maintain such an enormous
discrimination, between Mohammad, and the previous
Messengers? This is not fair because their nations were saved
from the stipulation of Sallat ritual, which, indeed, is nothing but Iranian Nimaz. What logical answer you can come up with for that ridiculous account?
24. According to the crap Iranian ‘literature’ based upon Ahadith and Sunnah,
Mohammad, before soaring towards Allah’s abode through deep
space, without even a space suit, led the prayer attended by all
previous Messengers of Allah, except Jesus, who was resting at the
fourth level of heaven. Isn’t a glaring discrepancy existing
here? How could Mohammad lead any prayer before having
tête-à-tête with Allah? The command of prayers had yet to be
given to him. If it was not the regular, run of the mill,
prayer, what kind of supplication was it? Don’t you think all
this silliness about prayers is simply mind-blowing?
25. All nouns in the verses of Surah Al-Fatihah are in the plural form. Recitation of this Surah in a group supplication [Ba Jamat]
makes sense, as more than one person are doing the
recitation But when an individual supplicant recites the same
seven verses, he is not praying at all, but performing a
mockery of the Arabic syntax. What would you say about that?
26. According to the Quran, all previous
Messengers of Allah including Moses, Abraham, Jesus, Ishmael,
Lot, Isaac, Zachariah and Shuaib had used the term Sallat in
the verses, 10: 87; 14:40; 19:31; 19:55; 21:73; 3:39; 11:87.
Do you think they should also have got involved with this
ridiculous business of praying? Why did Allah let them go scot-free
and did not order them to do some supplication?
27. The Muslims are performing the rituals of
prayers and Hajj, besides scores of others for the last
twelve centuries, but as an Ummah, they are facing
worsening situation day by day. At the biggest Muslim
congregation of Hajj, they do all kinds of supplications, and offer Dua,
but what is the result? ‘Nothing at all, besides a big fat
zilch.’ Allah does not listen to them, because they are violating the
code of the Qur’an by performing ceremonials, which the last
revelation strictly forbids. Can you propound any theory, about
the failure and ineffectivess of Sallat, over the centuries?
28. Do the following terms not constitute Shirk, in the opinion of Muslim clergy [offence against Allah’s code]?
· The Quran from Allah and Ahadith from Mohammad
· Farz Rakats for Allah and Sunnat for Mohammad
· Allah’s Qur’an requires terribly twisted Iranian fabrications in the form of Ahadith and other ‘junk literature’ for understanding its verses.
29. Following are the major differences between
the Muslims of 21st century and those existing in the time of
Mohammad and his companions:
· They were winners in all lifestyles,
whereas, we are the loser in every field of human endeavor.
· They neither believed in any Dua nor
performed any supplications, whereas we are very
ritualistic, performing worthless actions in the name of
‘Muslim religion.’
· They were one nation and had one form
of government, based upon the charter of the Qur’an; whereas,
we are torn apart into numerous nations, sects and factions,
suffering from continuous infighting. What do you say about
that?
However, in the opinion of the authors, they were
wonderful people, had the real knowledge of the Book, and
possessed the following outstanding attributes:
· Allah pronounces in the Quran; all Muslims are one family. [49:10]
‘The buddies, who are making collective effort
for the establishment of a peaceful society, in accordance
with the constitution of the Qur’an, are like brothers to one
another.’
· The Qur’an commands all Muslims to be the members of only one party, which Allah calls Hiz-ba-llah. [58:22]
· All Muslims are one Ummah, working for the world peace, known as Ummat-tum- Muslimah [2:128].
· Muslims are One Millat and the Qur’an identifies it as Millat-a- Abraham, the follower of Abraham’s chosen way of life. [16:123]
· Muslims are one people, and the Qur’an identifies this nation as Qoumim- Mo’mineen [an establishment of unified nations working for international peace and justice]. 9:14
· There is only one charter for the entire humanity and Allah distinguishes it as Al-Deen-ul-Islam. [3:19]
The Muslim Ummah stands geographically divided into 57 independent nations, because of a large variety of supplications and Addiyah. Then in each country, there exist substantial number of religious sects and factions like Shi’ah,
Sunni, Ahamdi, Whabai, Hanfi, shaafai, Maalki, Qaadri,
Chishti, Naqshbandi, Suharwardi, and Agha Khani, besides many others. To top it all off, there are all kinds of political parties.
Do you have any clue, how all Muslims of the world can
join hands to become one nation, live in one country, and
have one party, Hizbullah?
30. The Quran says that ‘Allah
has no collaborators, associates, or assistants attached to
the formulation of his commands, controls, and set of laws.’
However, the Muslims defy that divine ordinance and are
repeatedly committing the following Shirks:
· Holding on fast to some of Allah’s
rules, but simultaneously, adopting and obeying artificial
and legislated regulations.
· Abiding by the charter of the Qur’an to
a certain extent, but at the same time following the Ahadith and Sunnah, which did not exist in the time of Mohammad and his brilliant associates?
· This is the decree of the Qur’an, and this is the diktat of Islamic Fiqah [artificial jurisdiction]; Muslim Ummah has to obey both, and commit Shirk.
· This is the code of the Qur’an, and these are the orders of saints or dictums of the Aimmah. Muslim Ummah has to adopt both and commit Shirk.
All sects have different kinds of Sallat, and diverse Addiyah. Does it not constitute an ugly sacrilege or, Shirk?
31. According to the verse 18:26, there are no
shareholders of Allah in His exclusive sovereign hold.
‘There no partners or associates in His infinite realm, and in the creation of His absolute code.’
According to the above Jurisdiction of Allah, and His
unbounded authority of creating commandments, is it not
forbidden to change any of those, or to add on fabricated Addiyah and supplications to His charter? The supplication modules identified with terms like, Farz, Nafal, Wittar, Sunnat, Tarveeh and
many more, are non-existent in the Qur’an, and there are
neither general, nor specific directives for their practice.
Similarly, worlds apart Sunnah, Ahadith, Traditions, and Fiqah believed by different sects, created by the alleged Iranian Aimmah,
and maintained by the Islamic priesthood is an act of
outright rebellion against the charter of the Qur’an. The
Muslim clergy, as a whole, is the pole bearer of Muhsrikeen! Have you any doubt about that?
32. If you take the literal meaning of the term, ‘bow down in prayer with those who bow down,’ then according to Islamic priesthood your supplication without Iqam and Sajjdah
is incomplete. In addition, if you take the meaning of the
term to recite or to offer prayer then according to the
decree of the Qur’an, your supplication must be without Iqam and Sajjdah. However, this verse does not carry any command for Iqam and Sajjdah, and if you do not perform Iqam and Sajjdah, then your supplication is in direct clash with the Iranian Nimaz. Moreover, where is it mentioned in the entire Qur’an to recite during Ruku [bowing], phrases like ‘Allah-ho-Akabar’, ‘Subhana Rabbi-al- Azheem,’ ‘Subhanak- Allahumma –wa- bihamdik Allahummaghfir-lee,’ etc.?
Taking the term Iqam ut-Sallat, and using it as a
ritual to pray fives times a day, is like ridiculing Allah,
the Quran, and Mohammed. It is shear injustice to Arabic
language and literature. Do you seem to have any answer for
that?
33. Actually, Allah wants you to learn and
discuss the laws of the Qur’an during these meetings,
enabling you to establish the system accordingly. The verse
62:2 provides the details of the activities that Mohammad
carried out during the assemblies of Sallat.
‘We have sent Our Messenger to you for this
purpose. He talks at length and explains the details of this
Divine Order to you in his meetings. He teaches you various
articles and sections of this Charter, and educates you about
the Justice system of the Qur’an, along with management of Islamic
government, based on reasoning and wisdom, provided by the
Qur’an. The purpose of his speeches is to provide you the
detailed information about of the development program for the
nourishment and benefit of you all, along with that of
entire humanity. Certainly, you did not have any knowledge
about this program before, as you did not receive any
revelation prior to this one.’
The above verse clearly exhibits; leading prayers, five
times a day, was not the purpose of sending Mohammad to this
world. His assignment was much more imperative, as compared
to conducting that mundane ritual. He was here to teach his
people the constitution of the Qur’an, and establish a
government with their help. To achieve that objective, he regularly
conducted meetings of Sallat, almost on daily basis, to
train them as quickly as possible. Does it all make any sense
to you? Alternatively, are you still stuck up with the
Iranian Nimaz?
35. The verse 2:115 pinpoints the fact, there is no need to
face a particular direction or towards Ka’bah to please
Allah, because he is anywhere and everywhere simultaneously.
‘The code of Allah is neither restricted to a
particular direction nor confined to a specific place. You
will find His laws working simultaneously both in the east
and the west, and these originate with the One, Who
transcends the limitations of time and space. Therefore, you the
companions of Mohammad, who are striving hard for the establishment
of a peaceful society, whenever or wherever you will start
your struggle, you shall find all paths ultimately lead to
Him. Certainly, this statement comes from Allah, who is
vastness personified, coupled with infinite knowledge, and
wisdom.’
Since facing the Ka’bah during the five sessions of
Zoroastrian supplications [a ritual lacking Qur’an’s
endorsement] is not mandatory; why the Muslims keep on
worshipring with their faces turned towars the Ka’bah?
36. The phony literature comprising of Ahadith and Sunnah
states, the only way of remembering God is to do five
sessions of prayers everyday. In addition, every new supplication
deletes the sins committed during the time lapse of last and the
current prayer.
Whereas, the Quran declares, properly enforcing laws of
Allah gives you a break from all sorts of rituals and keeps
you away from the commission of sins. [7:205]
‘Always enforce laws of Allah; obey those with humility, of your own free will, and with all your heart.’
37. Shah Walli Ullah writes in his book entitled, ‘Hujja-tullah- Albalagha,’
in the beginning there were only three praying sessions per
day, but latter on these were extended up to five. Who was
responsible for this increment, when, where, and why?
38. The literature comprising of Ahadith and Sunnah
emphatically claims, ‘If one does the supplication only once
at the time of Hajj or during the month of fasting, one shall get
blessings or reward equivalent to millions of prayers.’
The Qur’an, however, presents an entirely different viewpoint, which is as under: [99:7-8]
‘If one works equivqlent to a speck of dust for
the freedom, prosperity, and wellbeing of humanity, one shall
observe the effect of one’s efforts.’
The Qur’an again challenges that kind of mythological faith in the verse 99:8
‘If one acts in an evil, unjust and wicked manner
against the society, equivalent to a speck of dust, one
shall face physical and mental distress, as a result of one’s
corrupt ways.’
According to the literature comprising of Ahadith and Sunnah,
doing five sessions of praying per day, bestows reward equal
to millions of time upon the practitioner, without making
any other effort. This kind of utopian philosophy inculcates
indolence among nations, drastically conflicting with the
tentes of the Qur’an, which declares time and again; every
one would be rewarded according to the efforts one puts in.
[53:39]
‘In that society, one works to the best of one’s
ability [giving one’s best shot, as per American slang] and
is rewarded in accordance with the efforts made.’
39. Where does the Qur’an insist upon the need of an Imam [male or female] leading collective supplications?
40. During each collective prayer, for whom does an Imam
recite verses of the Quran? If it is for the listening
pleasure of the bunch he leads, it is all right, but in fact,
he is making a worthless effort, as there is a 99.99% chance
that the people standing behind him do not understand even a
single word of the text, he utters at the top of his voice.
However, if the recital is meant for Allah, then again it
tantamount to a futile effort, because Allah revealed the
constitution of the Qur’an [Surah Al-Fatiha] for the humans to
implement in the form of a government, and not read out loud
during the ritual created by the wicked Iranian Aimmah.
All democratic nations of the world form governments based
on their written or even precedential [English] constitutions.
However, Muslims constitute the only obtuse nation of the world, which
recites its charter quadrillions [or may be more] of times,
the world over, every day, during a synthetic ritual, not
even authorized by the Qur’an. Is it not the height of
irrationality?
41. The Qur’an issues clear directives to humans, ‘Every Sallat
program should always be commenced on the appointed time,
and wound up within the period allotted for that activity.
[4:103]
The routine translation of the above verse, attempted by
the alleged exponents of the Qur’an, is as follows:
‘The prayer should be performed at the appointed time!’
The above translation raises the following question, even in the mind of a person of average intelligence:
Where is it mentioned in the Qur’an; if a Muslim misses
one prayer then same can be performed later on in the form of
a Qaza or late supplication. However, the concept
of delayed action, with reference to praying, directly
clashes with the principle enunciated above. No relaxation appears in
the form of a conditional clause.
Furthermore, if Aazan [call for prayer] is an integral
part of each prayer, then why Allah did not provide its final
text composition to Mohammad, when he went visiting Allah on
his first and final space voyage?
42. Islamic priesthood keeps on issuing edicts
off and on against vocal and even instrumental musical
performances, because as per their viewpoint it is prohibited
by Allah. However, the Shi’ah Aazan in the morning
uses typical notes of Raga Bhairoun that is why its melancholy
tone touches the hearts of listerners. The rest of Shi’ah / Sunni
Aazans are musically very close to Ragni Bhairaveen. How can
the Muslim clergy totally isolate music, when it is interwoven with
every recital of the Qur’an, and follows a particular
rhythm?
43. The Sunnis pray with right forearm folded
over the left, with the right hand holding on to left wrist,
just over the the abdomen, slightly below the ribcage.
However, Shi'ah prefer to leave their arms straight down by their sides, while in the state if Iqama.
Are you of the view that Mohammad left two ways of
praying, as his legacy? Was he responsible for dividing Ummah
into two distinct sects during his lifetime? Do you think he
arrived in the world to leave a heritage of weak and strong Ahaidth so that Muslims should always be at odd with each other?
44. The Shi'ahs during Sajjadh [when brow hits the ground] place their foreheads over a small clay tablet, known as Turba [made in Najaf, Iraq], whereas Sunnis
rub theirs against the mat. The question pops up did Allah
or Mohammad directed any one to indulge in such actions? In
case, the answer is no, then who did introduce such
ritualistic actions in the first place and why?
45. In the Shi’ah Aazan, the name of Ali, the
alleged son-in-law of Mohammad, is also called out. What was
the need of that infusion, and who ordered that? In fact,
this is an act of hero-worshipping, which the jealous Shi’ahs introduced
to weaken the hold of Mohammad on Aazan. However, both names
do not make much of a difference in the status of Aazan, because it is redundant to begin with. In accordance with mathematical expression, that proves 0+0=0.
46. Sunni mosques have domes, whereas Shi’ah Imam
Bargahs are often decorated with the fictitious portraits of
Ali and at times that of Hussain. A question pops up here,
is this order coming down from Allah, or is the command of
Mohammad, and if it is none of the two, then why are they
keep on constructing the mosques or Imam Bargahs for venerating humans along with Allah?
However, Allah warns Sunni and Shi’ah sects; personality cult is firbidden in the mosques. [72:18]
‘Mosques belong to Allah and no person should
ever be associated with Him [Ali or Hussein] in those
places.’
47. Shi'ah’s Aazan or Aadan [call for prayer]
differs from that of Sunni’s with respect to the following
minor details:
· Shi’ahs include the following additional
information about Ali, who is dead since fourteen centuries,
and constitutes the worst kind of personality cult, which the
Sunnis omit:
اشهد ا ن على و لى الله وصى الله و خليفه بلا فصل
· Only Shi’ahs adds the pharse حي على خير العمل in their prayer call, where as Sunnis leave it out of their Aazan.
· Sunnis put forth the testimonial لا اله ا لا الله once only, in their Aazan, whereas the Shi’ahs calls it out twice.
48. The Sunnis have an outstanding edict for centuries, whoever shall add the name of Ali in Aazan shall turn into an infidel.
Here a simple question pops up, was this the purpose of
appointing Mohammad as a Messenger in the world? Did he ever
testify to the effect, both Sunni and Shi’ah are right
in this regards? Luckily, the sectarian curse had not
surfaced in his time, and he enjoyed a relatively tranquil period.
Mohammad accomplished his assignment of showing humans the kind of
government that could be built by applying the constitution
of the Qur’an, along with establishing a compatible fiscal
system. He did his job in the best possible manner and passed
on to the next abode. The sect mongering profiteers came on
to the scene much later.
How could Mohammad deliver such an ambiguous and
conflicting message in the presence of the Qur’an about which
Allah has claimed that the commandments of this document are
free of all kinds of paradoxes and confliting views. [4:82]
‘Don’t they contemplate about the Qur’an? If it
had been from any other source, besides Allah, they would
have pinpointed many inconsistencies therein.’
49. No one out of the entire Muslims Ummah knows, whom do they offer greetings with Assalam-u-Alaikum wa Rehmatullah, during the final act of their prayers. First they address the air with Assalam-u-Alaikum wa Rehmatullah
by turning their faces on the right side and then repeat the
same salutation on the left. This is a real absurd end part
of the Iranian ritual Nimaz. Some are of the opinion that this
salutation is just for Allah. In that case, what is the need
of turning the entire head first to right and and then to
left, because Allah is not a vector quantity, or suffers from
directional limitations. He is everywhere; greetings could
be expressed easily by keeping the face forward. There is
another view also; this social activity is meant for the
angles occupying right and left shoulders of every
individual. The question arises, what they have got to do with
the Nimaz ritual a person performs. Moreover, this greeting
must be responded, but that never happens, as no Muslim has
ever heard them saying Wa Alaikum Assalam. Like the entire Nimaz, the closing of this ritual is just absurd.
50. Islamic priesthood raises a
serious objection. If Sallat is merely the establishment of
an administration, based on the system, devised by the
Qur’an, then, why Zakat is mentioned separately? Does Zakat not
fall under Sallat, as part of the system? What is the need to
identify it separately, in the same sentence?
The answer is very simple. Under the establishment of the
Qur’an, there are no taxes; people work hard utilizing their
education, training, skill, and experience to earn a living.
However, every one of them voluntarily hands over that part of
the earnings to the system, which is over and above one’s personal and
family needs. The government utilizes funds generated this
way to work in accordance with its policy. That is why along
with administration, economic system is given equal
importance.
However, the Qur’an also endorses this viewpoint. A couple
of verses given below shall further clarify the concept of Zakah:
· In the modern terms, Aatuz-Zakah” means; the Islamic government does not take Zakah, from the people but gives out Zakah
in the form of neccerary amenities of life like, housing,
health care, education, and security to its citzens, in
order to let them move forward in all possible fields of human
activity. The term Aatuz-Zakah is a complementary part of the term Sallat. The Qur’an has frequently repeated the complete expression ‘Wa-Aqeemus-Salata-wa-Atuz-Zakah’
to instill the fiscal concept of the economic system of the Qur’an,
which is equally important, in hearts and minds of the people.
· However, the expression ‘Atu-Zakata’ does not mean distribution of 2.5% Zakah,
calculated on yearly savings of the people, among the
have-nots of the society, as charity. There is also no truth
in the common myth; the people should calculate 2.5% Zakah on their total yearly income.
Best Regards
“There is one famous battle described by the ‘great’
Islamic historian Imam Tabri [the compiler of the very first
history of Islam] that is called the ‘The Battle of Jumel or
Camel.’ The Islamic priesthood claims it to be one of the
finest works ever produced during that period and the author
has rendered a great service to the Muslim Ummah.
The authenticity of this claim requires checking with the
word of the Qur’an. According to Imam Tabri, the forces under
the command of Ayesha, the wife of Mohammad, and those lead
by his son-in-law Ali clashed, resulting in a fierce battle
wherein ten thousand Muslims perished.
Here the verse 5:32 is of special interest, which says,
‘If a person kills another intentionally, it is
like killing the whole humankind. Conversely, if a person
saves the life of an individual, it is like saving the entire
human race. Homicide is a despicable offence. Allah shall
disgrace such a person in this world, as well as in the
hereafter.”
To check the authenticity of the event reported by Imam
Tabri, it is imperative to concentrate on the principle
stated in the Qur’an about unjust murdering of human beings.
Allah’s verdict is loud and clear: ‘Unjust murder is a
terrible act.’
Now the question is how such close companions and
relatives of Mohammad could go that far against the specific
injunction of the Qur’an, resulting in the slaughter of ten
thousand Muslims. If they really did so, then Allah must have
stuck to His word and both of them must have been disgraced
in this world and dispatched to hell in this world the hereafter.
It has been proven fact that Mohammad never married 6 or 9
year-old Ayesha. If she was non-existent then Ali did not
have an armed clash with her and this incident was just the
figment of Tabri’s ‘wicked’ imagination. Furthermore, where
did he get pertinent information about this event, two and a
half centuries after its occurrence, for adding on to his
very first history of Islam? What sources did he have at his command
to report that event? Why did the Arabs, the profuse writers of
poetry and prose, the people proud of their language, not put
their pen in motion to record the history of Arab conquests?
How could they remain silent about the greatest leader ever
born among them, who revolutionized their lives and turned
them into the first rate nation of that particular era?
Tabri, a die hard Shi’ah, tried his level best to defame
Mohammad and his companions, except Ali, whom they used as a
scapegoat or a façade to create disunity among the Muslim Ummah,
by inventing such ridiculous incidents. It is fascinating to
find out what the Qur’an says about Mohammad’s companions,
both men and women who gave unrelenting support to their
leader, for the establishment of a divine social order.
Allah says in the verse 48:29 that the comrades of
Mohammad loved each other, as an expecting woman loves her
unborn baby, she nourishes in her womb.
‘Mohammad is the Messenger of Allah and his
companions love each other [just like a mother loves her
children] because of sharing and supporting the Qur’anic
principles; they are firm and strong like a solid piece of
rock for those who conceal or oppose the Qur’anic commandments.’
So from the above discussion we may reach the following conclusions in the light of Quranic verses.
1. If this war took place, then both Ali and Ayesha are
probably burning in hell because they both were responsible
for the blood shed of innocent people over their minor
matter.
2. Because of this war, countless lives were wasted
from both sides, and in doing so, according to Allah’s
commandment they are ‘kafar’ [infidel] and rebellious of the
Quran.
3. If this war did not occur then all of the Islamic
history is one big lie and we should completely reject it
from our Islamic history literatures.
4. If this war did not take place then it is cleared
that Imam Tabri fabricated the name of Ayesha and Ali and on
this basis he fabricated the entire Islamic history
In my point of view, this war was never took place, it is
the disgusting preparation, originated by Zoroastrian Imam
Tabri, against the companions of Mohammad who were very
noble, honorable and peace loving people.
Let us consider the example of stoning Satan during Hajj from our widely accepted ‘Islamic’ history.
For centuries Muslims have been performing the rituals of
stoning Satan on the 11th , 12th and 13th days of Hajj. This
ritual is practiced only after the sun has passed the
meridian (according to Sunnah it is not permissible to stone
before noon on these two days).
However, last year the Saudi Government issued a decree
stating that pilgrims may only perform the Stoning ritual on
one day- (due to serious accidents). In due time, this
decree will eventually make its way to our books not as a decree
by the Saudi Government, but instead as a order of Allah and our
future generations will assume this as the word of god.
Best Regards
Afif Kandi reported it to Yahya bin Furat, who quoted to Ibn-e-Saad
about the Mecca in pre-Islamic days in these words:
�I came to Mecca, the times were just before the dawn of Islam. I
intended to buy cloth and perfumes for my wife. I stayed with
Abbas son of Abdul Muttalib. Next morning I went to Kaaba
(the House of God) in the company of Abbas. After a few
moments I saw a young man coming to Kaaba who looked into the
skies and then stood erect. Then a young lad came and stood
beside on his right. After a short interlude, a woman came
and stood behind the two men. These three offered prayers
and then went away. I keenly observed them and told Abbas
�Some great change is ahead�. �You know, who these people are?�
Abbas asked. I said �No�.
Abbas said �This young man is Mohammad son of Abdullah who
was son of Abdul Muttalib, and he is my nephew; and the
woman was his wife Khadija daughter of
Khawelid�.
And this was the beginning. Hadrat Khadija belonged to a respectable family of Quraish tribe. Her surname was Tahira (The
chaste woman). Hadrat Khadija and the Holy Prophet hailed
from the same tribe and the ancestrol chain met at
grandfather Qussaiy. The marriage of Hadrat Khadija and the
Holy Prophet Mohammad took place in very strange
circumstances. It seems that this holy bondage was
pre-destined. Hadrat Khadija was first married to Abu Hala, but
unfortunately he died. After that she was married to Utayyiq son of
Abid Makhzumi but he too died after some time and she was
again a widow. Khadija was a very affluent woman but now
least interested in the worldly affairs. She took to
business and became very wealthy. She had many commercial
agents working for her. When the Holy Prophet (SAW) reached
the age of twenty five, by then the whole of Arab had known
him because of his sublime character which mattered much in
those days. People called him as �the honest� and
�the truthful�. Khadija was looking for just
such a person for her commercial operations. She sent a
message to Hadrat Mohammad (SAW) that if you take my
commercial consignments to Syria for business and earn good
profits, I shall pay you twice more than usual. My slave Maisrah will
accompany you.
The Prophet�s guardian and his uncle Abu Talib had also recommended
the deal and predicted good profits in the business. On his
recommendation, the Holy Prophet Mohammad (SAW) accepted the
offer and proceeded to Basra with Hadrat Khadija�s
merchandize. Soon, all the consignment was sold and after
return to Makkah, the profit was found double than previous
journeys. Hadrat Khadija was much impressed by Hadrat
Mohammad�s integrity, nobility and intellect. In the meantime,
she had also learned much about Hadrat Mohammad�s family affairs and
she respected him because he had an enviable good repute.
Time passed by, and this respect changed into keen interest
and ultimately she decided to marry Hadrat Mohammad (SAW).
Nafisa, the maid servant of Hadrat
Khadija was entrusted with the job of conveying the proposal
of marriage to Hadrat Mohammad (SAW) agreed to the proposal.
Hadrat Khadija�s uncle Amr bin Saad
was called for making the necessary marriage arrangements because
Hadrat Khadija�s father had been killed in the battle of �Fijar�
many years ago. Prophet Mohammad�s uncle Abu Talib and other
dignitaries of the family congregated at Hadrat Khadija�s
place for marriage
ceremony. Abu Talib recited the matrimonial sermon. The Holy Prophet
Hadrat Mohammad (SAW) was twenty five
years of age at the time of his marriage with Hadrat Khadija
and Hadrat Khadija was then forty years old.
This marriage enhanced Hadrat Mohammad�s respect in Quraish tribe and
struck a beautiful combination of wealth and virtue. Hadrat
Mohammad (SAW) was rich in character and Hadrat Khadija was
rich in money, so this combination created a powerful marital
bond. Hadrat Khadija was a very loyal and loving wife and
she provided all the domestic comforts to her husband. But
the Holy Prophet was all the time mentally perturbed because
of the deteriorating social and moral conditions in the Arab
society. It was but natural of a Prophet. He was pondering
over some cogent solution of the moral problems of the
society. In the forthcoming years, he got so much engulfed in his
meditations that he sought refuge, from the mundane problems in
the Hira cave near Makkah. He made it a routine to
visit Hira and stay there for weeks altogether for deep
meditation and spiritual purification. Hadrat Khadija stood by her
husband during this critical period and extended all help. She
was the only source of solace for the Holy Prophet (SAW) in
those days. When the Holy Prophet (SAW) received his first
message from Allah, he was troubled and anxious. Its impact
was so nerve wrecking that he rushed home shivering. The
divine light illuminated his face. He said, �Khadija, I do
not know what it is? I do not know what is going to happen.
Wrap me in a blanket. Wrap me in a blanket�.
Hadrat Khadija said �Don�t worry, you are a truthful person. You care
for others and are kind to all. You are honest and
hospitable. Allah will not forsake you�.
After sometime, she took the Holy Prophet (SAW) to her cousin Warqa
bin Naufil, who was a great scholar of the Bible (old and new
testament) and renowned intellectual. Warqa inquired about
the whole incident from the Holy Prophet. The Holy Prophet
gave full details about the appearance of a strange angel in
Hira cave. He said that simultaneously with the appearance of
the angel, the whole cave illumined with a bright light. The
angel asked me to recite. I could not, because I never went
to school. But when he embraced me, I could recite the holy
verses.� Warqa listened and understood the whole situation.
He explained. �By God, this is the same Angel who came to
Moses, I wish I could be strong enough to help you in those
days when your people will drive him you from their city.
After a few days Warqa died and true to his prediction, the
Makkans unanimously turned against the Holy Prophet. They
started teasing him. In these tortuous days, Hadrat Khadija
stood by her husband. She was his lone follower and
companion. She helped him all she could. She was loving,
obedient, confirming and co-operative with her husband. She
solved the problems he was facing. She used her social
status to minimize the opposition against the Holy Prophet. Due to
these factors she was his most beloved wife. He loved her so
much that while she was alive, he did not marry another
woman. In the later years of his age he used to recall the
sweet memories of times passed with Hadrat Khadija. Hadrat
Ayisha (R.A.) said about Hadrat Khadija, �I envied her the
most of all the wives of the Holy Prophet. One day I
expressed this feeling in front of the Holy Prophet in these
words, �Oh, she was an old woman, now God has given you better
wives�. On hearing this, the Prophet got so angry that the hair of
his body stood on their roots, and he said, �No by God, I could
not find a better wife. She embraced Islam when all opposed
it. She believed in me when the whole society opposed me.
She helped me financially when every body deprived me. And
she bore me children by the grace of God. Ayesha (RA) said
that I promised to myself that in future, I will never utter
any thing negative against Hadrat Khadija�.
Hadrat Khadija (RA) was the only wife, who bore children to the Holy
Prophet (SAW). After Hadrat Khadija, it was only the bond
maid Mariya Qibtiya who gave birth to a son, named Ibrahim,
who died very young at the age of sixteen months. Before the
announcement of apostleship, Hadrat Khadija gave birth to
two sons Qasim and Abdullah who died
soon after. Their sur-names were �Tahir� and �Tayyab�. In
addition to these two sons, she gave birth to four daughters. Their
names are Hadrat Zainab, Ruqqiya, Umme-e-Kulsoom and Fatima.
Hadrat Khadija (RA) passed twenty four years of her married life with
the Holy Prophet (SAW). In the tenth year of his
prophethood and three years before the Holy Prophet�s
migration to Medina, Hadrat Khadija died in the month of
Ramadan. By that time offering of funeral prayers was not
made obligatory so no funeral prayer was offered and she was
laid to rest by the Holy Prophet (SAW). She was buried at a
place called �Hajoon�. Abu Talib the loving uncle and the
guardian of the Holy Prophet (SAW) too died in the same year.
The Holy Prophet (SAW) declared that year as the �year
of grief and sorrow� as he had lost two personalities
who always gave him full support and backing in every test
and trial of his life.
Hadrat Khadija was a very kind hearted woman. She was a
loving mother too. Though very rich, she was a reputed
philanthropist. She kept an eye over her business and managed
her household affairs equally well. Due to these qualities
the Holy Prophet called her �Mother of children and respect
of the house�.
Throughout her life, she was obedience personified for the Holy Prophet (SAW).
She followed him at every phase and step of the life before and after
the declaration of his apostleship. It is reported, that one
day she come out of her house in search of the Holy Prophet
(SAW). These were the days, when whole of the Arab society
was pitched against Hadrat Mohammad (SAW). On the way,
Gabriel, the arch-angel met her, personified as a human
being, and asked about the whereabouts of the Holy Prophet
(SAW). She got scared that the stranger might not be an
enemy looking for Hadrat Mohammad (SAW) to kill him. So she kept
quiet. At home, on the arrival of the Holy Prophet (SAW), she
narrated the incident. The Holy Prophet (SAW) listened, and said
similing, Oh, he was Gabriel who has given a message, that I
should congratulate Khadija that she has been blessed with a
house in paradise made of pearls, free of noise and hard
work�.
During this period, the opposition to Islam in Makkah was so strong
that the Holy Prophet (SAW) and his wife Hadrat Khadija (RA)
used to offer prayers secretly at their home instead of
Kaaba, the house of God. Hadrat Abu Huraira has reported
that the Holy Prophet remarked one day at Medina:
�Four women are better than the rest of the woman-kind,
Maryam, daughter of Imran and mother of Christ,
Aasia wife of Pharaoh of Egypt,
Fatima daughter of Mohammad and
Khadija daughter of Khawelid�.
It is also reported that the Holy Prophet (SAW) praised none more
than Hadrat Khadija among his wives. Ibn-e-Ishaq says that
she was a very sincere advisor to the Holy Prophet.
According to one report, once the Holy Prophet (SAW) come to
his daughter Hadrat Fatima (RA) wife of Hadrat Ali (RA) while
she was ailing and asked, �My daughter, how are you?�
�I am ailing and do not have anything to eat�, she replied. �Dear
daughter, don�t you like the status of being the leader of women
of the whole world�, the Holy Prophet (SAW) said. �Father !
Then what about the status of Mary daughter of Imran�,
Hadrat Fatima exclaimed! �You are the leader of
your era, Mary was the best woman of her age and Khatija is
the best woman of the present age till it last�,
the holy prophet replied.”
Let the readers should read above Islamic website
regarding Islamic history and Ahadith and let they should
reach to their impartial conclusion.
In this regard, I have referenced Chapter 12 of the Quran
as my response. The Quran has recorded Joseph’s
masterpiece address which he delivered to his companions in a
prison cell almost 5000 years ago.
The Qur’an repeatedly addresses all humans to use their
innate potentialities for doing the same, and rejects the
rituals and the promotion of personality cult in the
strongest possible terms. [12:40]
‘Through his invigorating, and revitalizing
speech, Joseph counseled his fellow prisoner, “You are
wasting your God given capabilities in following and worshipping some
kind of consecrated names, which is, in fact, the self-creation
of you and your ancestors. However, Allah has not given you
any directive in this regard. Mind it! The right to exercise
authority only belongs to Allah. Al- Deen or Allah’s code was the precise system for you to follow, but most of the people simply ignored the truth.
2. ‘The people, who violate
the laws and limits established by Allah during defensive wars
against oppression and tyranny, are not his esteemed
people.’[2:190]
.
But, as per Moudoodi’s edicts, the Muslim soldiers have
every right to rape the female prisoners of war. Not only
that, they can circulate them around, amongst their fellow
soldiers for fun, frolic and variety. After having their full, they
can sell them off to the people, who can pay the price.
3- ‘Allah condemns proud and arrogant human beings.’[4:36]
4- ‘Allah has no love lost for deceivers and
criminals. They think that they are fleecing others, but, in
fact, they are swindling no one else, except
themselves.’[4:107]
5- ‘Allah does not appreciate indecent and vulgar
verbal expression. He also abhors pornographic materials and
representations.’[4:148]
6- ‘Adhere to the laws of Allah prescribed for
eatables [both solids and liquids] and must remain within the
limits, avoiding profligacy. Allah hates
extravagance.’[7:31]
7- ‘Allah has no affection for double-crossing snitches.’[8:58]
A vast majority of current Muslims are cheats [they recite
the Qur’an for self-deception]. As Allah does not appreciate
the likes of them, that is why, they are facing humiliation
and degradation every step of the way, in this world.
8- ‘Allah vehemently despises those humans, who are arrogant, stubborn and bigheaded.’[28:76]
9- ‘Allah does not love Zaleemeen.’ [3:57]
The word Zulm defines the following situations and circumstances:
· Darkness; or light not illuminating the correct spot.
· To dislocate any thing or a body from
its proper and required place by unnecessary force, or
exceeding the pertinent limits prescribed.
· Anything being forcibly snatched away from another person or people.
· Subjecting people to unnecessary oppression, or tyranny.
· Maintaining opposing elements or living
things together, like putting a wolf for guarding a herd of
sheep, against wild animals.
· Killing a healthy camel, without any reason.
· Getting something before its proper time, like taking raw fruit from a tree.
· Establishing a government on the basis of human legislation.
As per the last directive mentioned above, all Muslim
governments in the world and the alleged Religious Scholars
are Zalmeen
11- ‘Allah hates Kafreen [the people who conceal the truth].’ [3:32]
Almost all Muslims of the world are Kafreen, because they
are bent upon disregarding the divine social order of the
Qur’an, and adopting the man-made rules and regulations.
ALLAH LOVES THE FOLLOWING PEOPLE
1- ‘They ask you about sexual intercourse with
women during their menstruation cycle. Tell them to stay away
from it, because during this period, women are not in their
normal physical state! Once this period runs out, they can approach
them in the manner suggested by Allah’s laws. If you did not
practice this safeguard previously, do so from now on! Allah
admires those, who take care of personal hygiene, get off the
wrong path and follow the right one.’[2:222]
2- ‘Allah has great respect for Mohsineen.’
Mohsineen are the people, who avoid extremes in their daily
lives and maintain a normal and well-balanced behavior, in
accordance with the teachings of the Qur’an. [2:195]
3- ‘Allah admires Muttaqeen very much.’
The following characteristics qualify Muttaqeen:
· The people, who apply the tenets of the Qur’an to their everyday lives.
· Those who reject the man-made laws in favor of the divine constitution.
· The ones who struggle hard for the establishment of the divine social order.
4- ‘Allah has great regard for the people, who put
their trust in Allah’s code only, after practically testing
and evaluating it in various situations.’[3:159]
5- ‘Allah is the best judge of all and the people,
who award fair, just and impartial decisions, in the light
of the Qur’anic set of laws, command great respect with
Him.’[5:42]
6- ‘Saabreen are categorized as Allah’s esteemed people.’
Saabreen are defined as the people, who continuously
struggle to achieve a given or selected objective. They
continue struggling steadfastly, with patience and
perseverance, to establish a just and evenhanded system of
government on this planet. [3:146]
The alleged Muslim Scholars, usually translate Saabreen, in the sense of despair, or a state doom and gloom, which cannot, possibly, be fixed.
7- ‘Allah expresses love and
affection for those, who possess purity of mind and body, care for
maintaining that state, are free of sects and do not discriminate
on the basis of color, creed, ethnic origin, race etc.’
[9:108]
BELIEVER’S CONCEPT AND THE QURAN
1- ‘Allah is the One, Who created Homo sapiens for
the very first time, and endowed this extraordinary species
with special powers of hearing, watching, and mental
capability to acquire knowledge of the cosmos for producing excellent
results, through tremendous progress, in every field of life.’
[23:78]
But, it’s a shame, that current 1.3 billions believers are
not utilizing the marvelous gifts of Allah and are wasting
their precious time by performing useless rituals like Nimaz [supplication] five times a day, chanting Darood-o-Salaam and lots of other worthless mumbo jumbo, about which there are no directives given in the last revelation of Allah.
2- ‘Mohammad, these believers intend to drag you
into unnecessary, useless and time-consuming discussions.
Teach them only the lively agenda of the Qur’an, pertaining
to their role in the peaceful society. But they are not of
sound mind, which can be proven by asking them one simple question,
“Tell me, who owns this earth, with all its hidden treasures, if
you got the knowledge?” They would admit, “It is all
according to Allah’s rules and regulations.” Then ask them,
“What is wrong with you? Why don’t you think about the
constitution presented by the Qur’an, for establishing a just
society, on this planet?’[23: 84, 85]
3- ‘Mohammad, in order to find out the real
affliction of the believers, ask them another question, “Who
is the sovereign, and whose laws are nourishing you and the
evolutionary spiral, throughout the entire universe.” They would reply
immediately, “Allah’s laws have complete control.” Quickly ask
them again! “Then why are you hesitant with respect to
establishing a system based upon Allah’s laws?” [23:86, 87]
4- ‘To identify the believer’s syndrome, ask them
another simple question, “If His commandments have the
sovereignty, and complete control upon the entire cosmos, then
whose laws protect you, and provide refuge against the destructive
forces of the human legislations?” They will right away reply,
“Allah‘s laws.” Ask them, then why are you presenting, and
following the phony system developed by the people [Islamic
democracy, Islamic socialism, and Islamic autocracy] as the
real truth.’[23:88-99]
5- ‘When you ask these believers, “Who has created
this earth and other innumerable heavenly bodies, and who
has put the moon and the sun to serve the humankind.” They would
confirm, “Allah’s physical, chemical, and biological laws have
complete control over the entire universe.” Mohammad, ask these
blind believers again that after recognizing Allah’s
immutable laws, why they turn away from their decision of
establishing a government based upon the charter of the
Qur’an?’[29:61]
6- ‘If you ask them, “Who creates downpour out of
the clouds [through the gigantic water treatment system] to
revitalize the dead land?” They will come out right away with
the answer, ‘Allah!’ Adding further, they would say, “This land
rejuvenating procedure is worthy of praise, because of the excellent
results it produces.” And when you ask the believers again,
“Why don’t you apply the same wholesome process to your
society, in order to enliven the entire community?” They
right away refuse to go that way, because their personal
programs and vital interests get on a collision course with
their rational consciousness and sense of reasoning, creating
a status quo.’ [29:63]
ALLAH’S EXISTENCE vs. THE INTELLECTUALS
1- ‘People have observed the cycle of life
and death and they know that We produce life from death and
vice versa. We revive the dead land [parched, non-productive]
to support new plant life [providing the proper moisture and
the nutrients]. Similarly, the lifeless nations can revive
themselves by adopting and implementing, the reinvigorating,
divine social order. If they refuse to do so, they would get
fossilized right in this world.’ [30-19]
2- ‘The gradual evolution of the human species,
out of the periodic table [in billions of years] is a sign, a
mark, and a proof of the existence of Allah’s primordial laws.
It provides a convincing evidence for the people, who envisage that
marvelous moment in the geological history of the earth, when
for the first time, spontaneous formation of the primary
group of Homo sapiens occurred.’ [30:20]
3- ‘We create life from a single living cell,
which splits into male and female genders. Naturally, it
proves the existence of Allah, who created spouses for you from
amongst yourselves, so that you may enjoy peace, pleasure, and
contentment with each other. He also built a strong bond of love,
affection, intimacy and compassion between husbands and wives,
for developing their innate and inherent capabilities, to
lead a happy and successful life on this planet. There are
ample indications for proving the existence of Allah for
those, who profoundly think about this single piece of
evidence.’[30:21]
4- ‘The creation of countless stars,
planets, galaxies, nebulae, etc., and the existence of a
large number of different languages and colors spread across
the cosmos, have played an immensely important role in
speeding up the process of evolution. This is an irrefutable evidence,
to prove the existence and working of Allah’s laws.
Spectroscopy, the study of inherent colors alone, has
provided an excellent tool for learning about the composition
of the stars, their distances, and the speedy inter-galactic
recessions. This is another proof for the intellectuals
about the excellent working of the laws of Allah. A myriad of
colors and languages enhance the beauty and understanding
around the world. All humans are respectable members of the global
community and must not divide themselves into sects, factions or
political parties and also should oppose discrimination based
upon race, creed, color, ethnic origin and nationality. These
are some of the realities based upon Allah’s code for those,
who possess innate capabilities to explore and comprehend,
what lies between the earth and the heavens.’[30:22]
5- ‘Plenty of evidence, proving Allah’s existence,
are spread all around for the people, who have the
capabilities and the desire to investigate, in the growth of crops and
fruits, like olives, dates, palms, grapes and a large variety
of others.’ [16:110]
6- ‘If you do self analysis, watch your sleeping
habits, during the night or the day time, coupled with your
working schedule in pursuit of His bounties, you would discover
sufficient evidence proving the existence of Allah.’[30:23]
7- ‘The proof of His existence lies in the clouds,
which harbor lightening, a source of fear, as well as of
hope. We pour water from clouds, in the form of rain [to sustain
life and confidence] to revive the lifeless land [a drought stricken
land is virtually dead; nothing grows there]. This single
event, carries sufficient testimony for His existence,
especially, for those, who utilize their mental capabilities,
while keeping their eyes open.’[30:24]
8- ‘Do the intellectuals ever seriously think about the Rizziq
[see the note below], We have spread all over this beautiful
planet. Allah has provided ample and abundant means of
sustenance for the entire humanity, and has also provided
measures for its distribution, for the maintenance of healthy
life. Surely, it is a credible proof for those, who use their heads
and trust the peaceful aspects of Our wholesome program that
works through the distribution process.’[30:37]
NOTE:
The term Rizziq requires specific emphasis; that
is why a special addendum, explaining its meanings in detail,
follows below, which should be read in conjunction with the
above verse:
This term carries a myriad of meanings, which are very
important in their precise applications. For a starter, it
may be anything beneficial or profitable for the people,
individually and collectively. From the nourishment point of view, all
resources associated with the production of crops, like land,
rain, nutrients, minerals, sunlight, fertilizers, farm
machinery, irrigation channels, etc, fall under this
category.
Besides that, all communications forces, energy sources,
including electricity and all others [yet to be discovered]
are actively working for making the human life easy,
profitable and pleasant. This word also connotes sustenance, for the
development of healthy body, sound mind and superior intellect,
to acquire human friendly knowledge in a peaceful
environment. Additionally, Rizziq encompasses healthy
foodstuff, coming from animal world like honey, milk, and
meat, which humans do not manufacture directly.
9- ‘Don’t you watch Allah’s Law of Buoyancy in
action, which facilitates gigantic ships to crisscross the
oceans easily and on daily basis? This law is a wonderful blessing,
and gift from Allah, providing sufficient proof of Allah’s
presence for those, who persistently try to unravel the
mysteries of the universe. They always discover new
phenomena, whenever they look deep into the space, which is
their reward for their consistent efforts.’ [31-31]
10- ‘Mohammad, try to instill in the minds
of your adversaries, that there would be no reprieve from the
established accountability system, they would definitely
face in the next life, beginning at the end of their current
existence in this world! Make them understand, unequivocally,
that this declaration originates with Allah, Who created
them for the very first time, through the evolutionary
process! They must comprehend indubitably, that if He could evolve
them out of nothing, the very first time, it would be no big deal
for Him to recreate them in the hereafter. Why are they so
much bewildered about the concept of their being alive in the
hereafter, and what stops them from accepting this
fundamental truth? In order to bring this point home, Allah
wants them to review His process of procreation for their own
reproduction. They should just think about it; how a male
like them, ejaculates his sperm deep inside a female, and then
through a series of highly complex processes, the most wonderful event
unfolds; with life procreating life. The moment of
conception, the formation of a fetus, and its development in a
mother’s womb, till the moment of truth, in the form of
baby’s delivery, do not follow any prescribed legislated
procedures. I all happens in compliance with, Our Law of
Procreation.’ [56-57-59]
11- ‘Do you ever objectively think about the
crops you cultivate? In your opinion, are you the cause of
their growth, or We are responsible for that. The Qur’an
enunciates that a farmer sows the seeds in a properly
prepared soil. Allah recognizes and respects the hard work of the cultivator, but simultaneously explains His
contribution, throughout this process, beginning with the
land up to the harvesting of the full-grown crop.’
· The land, which farmers use for raising crops, belongs to Us.
· The knowledge, capability and the skill a farmer possesses for this work has been imparted by Us.
· Water; without which life cannot survive on earth, is completely Our creation and no one else’s.
· The Sun, which is the only
source of energy for the planet Earth, is moving in its orbit and
serving all life forms, because of our command and control.
· The Moon that provides the cool
moonlight to you all during the night, after the hot day, and
also imparts gorgeous colors to the fruits and crops, is our property
too.
· The seeds, which the farmers scatter in the soil, are also Our creation.
Allah states, “While, We do respect planters hard
work and skill for preparing the soil, sowing the seeds and
watering the fields at proper times, but We also have made
worthwhile contribution in the form of six tangible items mentioned
above.” Allah further adds, “Justice demands, he should take away
his share of the produce, which should be more than enough
for him till the harvesting of the next crop, and leave the
rest as Our part. This should go to the administration
established upon the divine constitution to be used, as and
when the need arises. Have you ever thought about the
possibility that if Our eternal laws do not protect your
crops, even beyond the ripening stage, it could all turn into
worthless hay. Then you would be mourning with grief uttering
incoherently, “Surely, we have been ruined completely and suffered an
enormous loss.” [56:62-63]
12- ‘Have you ever thought about the drinking
water, which is the basic ingredient for the sustenance of
life, in the entire universe? Do you pour it down out of the clouds
or We do it [through Our continental water treatment system]? If
We so desire, We can turn it salty, then how would you be
able to grow bumper crops and keep the industries running
that depend upon the agro products.’[56:68,69,70]
13- ‘Do you ever give a serious thought to the
fire you ignite and burn? For a long time after your
appearance on the Earth, through the evolutionary progression, you did
not know that so much latent energy was locked in the trees
for your use, as a fuel source [trees here symbolize all
kinds of vegetation and foliage, that remained buried in the
bowels of the earth for millions of years and turned into
fossil fuels, like coal and petroleum]. If you carefully
study Our universal system of nourishment, you would realize
that though you work very hard to produce food and other
stuff, yet all natural resources, which you utilize freely to
achieve your objectives, are Our creation. It is, therefore,
imperative for you to keep the portion necessary for your
personal and family needs and turn over the rest to the established
administration for utilizing that wealth, according to Our
commandments. [56-71-73]
ALLAH’S EXISTENCE IN HIS OWN WORDS
1- ‘Indeed, We created Homo sapiens and We know
innermost thoughts of every member of this race.
Figuratively, We are closer to each individual than even its own
Jugular vein, meaning thereby, Our Physical, Chemical and Biological
laws are intimately and actively involved with the physical
functioning of every person.’ [50-16]
2- ‘A dying person is in complete control of Our
rules, governing the phases of life and death, on this
planet. You watch yourself finally slipping away towards the end of
your time on earth, but you cannot do anything about it; you are
simply helpless. It is just a one way passage, and that is
why, the dead people never come back, but you don’t think
about it seriously.’ [56-85]
3- ‘He [means his immutable and eternal laws] is with you, wherever you are.’[57:4]
4- ‘Mohammad, have your adversaries,
opposing this peaceful revolution, ever thought about the
absolute reality that whatever exists in the universe has
been created by Allah, utilizing His infinite knowledge and
wisdom. He, therefore, knows the infinitesimal details of
whatever exists in the highest and the lowest parts of this
universe. His surveillance system is so perfect for the accountability
purposes that as a figure of speech, if three persons are
secretly discussing anything, then the fourth one present
there is Allah, represented by His Laws. Similarly, with
five, He is the sixth one. Allah further explains that the
numerical examples are just metaphorical representations for
making them understand the truth about the active presence of
His laws everywhere. This means that wherever, His laws are
in action, there He exists. In other words, the principle
remains, “He is with you, wherever you are”[57:4].
The purpose of this presence by means of Our laws [based
upon Our infinite knowledge] is to control the activities of
every thing [animate or inanimate] and to bring forth the
evidence of their past good or bad deeds and actions taken, at the
time of accountability.’ [58:7]
,
OTHER DEFINATIONS OF ALLAH
1- ‘Allah is fully aware of the innermost thoughts of His creation.’[3:154]
2- ‘Everything in this cosmos belongs to Allah, so
no one else has any right to claim any part of it, how
insignificant it might be. It means that buying and selling
land on this planet is a clear violation of the divine constitution
presented by the Qur’an. In fact, it is the responsibility of the
state to provide free housing to every individual, till his
death. Allah is fully cognizant of the fact, how money
lenders [modern day mortgage providers, financial
corporations and insurance companies] drown the people in
debt through buying and selling land, houses, and other
residential and commercial properties.’ [3:180]
If only land distribution is carried out according to
Allah‘s rules and regulations, sixty percent of the human
problems like poverty, economic dependency, and bankruptcy would
vanish from the face of the earth.
3- ‘If you make an honest and conscious effort to
reform the society in line with Allah’s code, by discarding
the problematic man-made laws, this society would live in
peace, enjoy security, and leap into prosperity, as a reward for that
struggle, and Allah is the best in bestowing bounties upon such
people.’[3:195]
4- ‘Implementation of the Qur’anic set of laws,
exclusively, depends upon you. The one, who would take a
stand for the establishment of a just, stable and progressive society,
would enjoy a fair share out of it. However, one who opposes
such an effort would face the respective consequences in the
form of misery, humiliation and destruction. Allah is
watching and witnessing, whatever you do to assess your
efforts for the final judgment of your deeds.’[4:85]
5- ‘The main objective of your struggle is to
establish a peaceful and prosperous society, based upon the
Qur’anic charter. If you receive uplifting support from any
quarter, you must pay back, at least, in the same way, without going
overboard. Surely, Allah keeps account of every event or
happening and its resultant outcome. Undoubtedly, He is the
record keeper, par excellence.’[4:96]
6- ‘Allah’s set of laws are in practical
application throughout the universe and nothing is out of
their sphere of influence. A similar system of rules and regulations
[based upon the charter of the Qur’an] should be established by
you upon this magnificent planet to ensure eternal
peace.’[4:126]
7- ‘Allah is the preeminent appreciator,
benefactor and producer of plentiful recompense for those,
who implement and live by His laws, on their own accord. He
accomplishes all that, because of his limitless
comprehension.’[4:147]
8- ‘Allah is the incomparable record keeper
of your thoughts, deeds and actions. [It is so, because every
human being carries a built-in memory and overwhelming
consciousness, which keeps one in close contact with one’s
past, till death.] He, utilizing His perfect understanding of
the human nature, which He created in the first place,
designed this elaborate system.’[4:148]
9- ‘Allah has established the Ka’bah [based on the Quranic principles], as an international center for presenting the social order to the entire humanity.’[5:97]
The total Muslim Ummah, divided into 57 independent
countries, and innumerable sects, should get together and
turn that ancient house into the headquarter of the United Muslim
Organization [UMO]. They should quit UNO, where they command no
respect at all, and are in the virtual servitude of the advanced
Western nations.
‘This house offers self-esteem, strength and
independence to all vulnerable and destitute nations of the
world.’ [22:23, 29]
The yearly ritualistic pilgrimage by the common Muslims, just for the sake of Allah’s reward [swab],
going on for the last millennium had never been the
intention of the Qur’an. This periodic mammoth gathering,
held per annum, has not solved any of Ummah’s pressing
problems so far, except creating some more of the
administrative nature.
Going around the Ka’bah by a multitude of Muslims is kind
of a vicious cycle that is totally non-productive. It is just
like going in circles, reaching nowhere. The right thing to
do is to a have an annual meeting of the Muslim heads of states, to
discuss the issues that need immediate attention and come up with
adequate solutions.
The religious rites, like running seven times between two outcroppings of granite, called Al-Safa and Al- Marweh constitutes a worthless activity. The same is true about hitting three pillars, known as Jamorah,
or three imaginary Satan’s, with pebbles. There are many
other rites, which, in reality, are a continuation of the
typical pre-Islamic legacy, like stopping for a night at a
place called Muzlfa. All of these constitute the
biggest blasphemy, as there is not a single command in any
verse of the Qur’an, supporting these activities.
10-‘Belief in Allah means, to establish a
government, based upon the constitution presented by the
Qur’an. However, the current Muslim administrations collectively
represent a bunch of Kafreen, Zalmeen and Fasqeen
as far as Allah is concerned, because they are implementing
legislated charters, or royal decrees.’[5:44, 45, 47]
A note of caution:
The Muslim rulers, who do not implement Allah’s
constitution, after coming to power, and still claim that
their governments are strictly following the tenets of the Qur’an,
in fact, fall into the black hole of Kafreen, Zalmeen, and ‘Fasqeen.’
In addition, the Muslim clergy, who try to keep human
legislations in line with the last revelation of Allah,
instead of implementing the later in its totality, are
committing a much bigger crime.
11- ‘Allah’s system of
justice, based upon His eternal and immutable laws, possesses
the power and authority to chase you down for admissible
punishment, because of your repeatedly committed felonies and
crimes.’ [5:95]
The run of the mill translations, which represent Allah as
a revengeful fiend, commit a malicious and defaming act,
against Him. This constitutes a definite attempt to construe
twisted connotations from the straightforward verses of the
Qur’an.
12- ‘Allah does not guide, or show the correct
way to those, who pull away from the right path of their own
free will. It applies to those also, who discard the truth, or cross
the limits established by the divine law.’[9:24]
13- ‘Allah does not bless those with His guidance,
who refuse to acknowledge the truth and hide the real facts
of life.’[9:37]
14- ‘Allah’s commandments are just like bright
lights illuminating the cosmos and by following these you can
discover the truth and the absolute values governing the entire
cosmos.’[24:35]
15- ‘Allah created all sorts of life forms from
water. The common animals fall into the following three main
categories.
· Crawl on their bellies.
· Walk on four legs.
· Walk on two legs.
Allah has created all living beings in accordance
with His Law of Creation and for this purpose He perfected
the required measures, parameters and standards, which are
under His complete control. You can also discover basic rules
governing life, if you run the required tests and conduct necessary
experiments in your laboratories.’ [24:45]
16- Allah introduces Himself to Moses in
an exceptionally respectable and magnificent manner, through the
Gabriel force, declaring,
“O Moses! I am Allah, who is the fountainhead of all wisdom and knowledge.’[27:9]
17- Another extraordinary introduction goes like this,
“O Moses! Here I am [the epitome of love and
affection], or here We are [all powerful] Allah, Sustenance
Provider and Nourisher of all nations.’[28:30]
18- ‘In the very beginning, Allah created life by
combining together elements of the Periodic Table hidden in
the slushy mud appearing alongside the waterways. Later on,
He allowed this simple process to evolve an embryo [from a droplet of
sperm] in order to mould you into mates, for
reproduction.’[35:11]
19- Allah always fulfills His promises. The quotes from
the Qur’an to prove this declaration are as follows:
· ‘The people, who are struggling
for the establishment of a peaceful society and implementing
reforms, in line with the Qur’anic constitution, must remain
assured that We shall transform that community from the
regressive state into a progressive and dynamic one, where every
person would enjoy peace, prosperity and security. They and their
generations would successfully dwell in that environment
forever [with the proviso that they keep checks and balances
on its direction, and keep it safe from the intrusion of
human legislation]. It’s Allah’s covenant, which always
withstands the test of time. Whose word can be the truest, as
compared to Allah’s?’ [4:122]
· ‘Allah’s laws have total
supremacy in the entire universe and this statement is based upon
absolute reality and unquestionable facts. But most people do not
utilize Allah given gift of rationality and other mental
faculties to discover the real truth.’[10:55]
· ‘Allah’s laws, running the
entire universe, are absolute. This is Allah’s promise and He never
goes back on it, but most people do not utilize their inherent
senses and full potential of the faculty of reasoning, to
check out the truth of such
guarantees.’[30:6]
20- ‘With regards to the matrimonial bond, you
must stay within Our prescribed limits for a happy and
prospers family life. Remember, Our laws are watching your
activities at all times.’[33:52]
21- ‘Allah is the one, Who rendered the
Earth habitable for you and made the sky a canopy over it, as
a result of evolution going on for billions of years. He
gave you the perfect physique from both esthetic viewpoint
and practical requisites. As your Nourisher, He has provided
you with a large variety of high-quality, but ample means of
sustenance. The food is delectable, delicious, with a taste that one
loves to savor, and fine aroma comes as an added bonus. Such is
your Allah, the Nourisher and the Nurturer. His laws are
eternal and immutable. The sources of foodstuff are not
limited to any one nation, because He is the Provider for all
nations.’[40:64]
22- ‘Allah is the creator of all matter,
celestial bodies, and life forms that exist within the
cosmos. He knows, in what manner and which way the things are
changing. He maintains full control over every object and
each event, through His management, and
administration.’[39:62]
23- ‘No one, but Allah reveals
the Qur’an with real and tangible facts, to present an
independent and sovereign constitution. The code of the
Qur’an can be considered akin to a scale that exactly determines your
decent and indecent activities. Implementation of these
excellent laws would establish an objective government,
wherein, every activity would be monitored by these
laws.’[42:17]
24- ‘Allah’s commandments instill courage,
determination, and will to fight, within the minds of
Mohammad’s outnumbered companions, who are striving steadfastly for
the establishment of a peaceful society. To translate their
efforts into a resounding victory, Allah helps them through
positive natural forces, which are active within the universe
at all levels, and can influence the human efforts for a
worthwhile cause, imperceptibly. This strategy originates
with Allah, Whose cumulative knowledge and wisdom is way
beyond human perception.’[48:4]
25- ‘Every human being has a built-in record
keeping system for all its [good or bad] activities. Allah
has perfected this arrangement for the purpose of
accountability. On that occasion, He shall remind every one of even
those insignificant actions, which had slipped out of one’s mind
and Allah shall be a witness to those proceedings, ensuring
accuracy down to miniscule details.’[58:6]
According to the Qur’an, the term Shaheed is an exclusive
attribute of Allah, as a Witness. This definition is,
therefore, not meant to identify any one else, except Allah.
Incidentally, the last revelation does not qualify a martyr as
Shaheed, though one might have fallen, in a battlefield, fighting for the cause of Al-Deen.]
26- ‘There is no guidance for Fasqeen, Zalmeen and Kafreen in Allah’s commandments.’ [61:5, 7 and 8]
27- ‘There is no sovereign, in this universe,
except Allah and His code or constitution presented by the
Qur’an uplifts and differentiates humans from the animal
stratum.’[95:8]
28- ‘Allah’s laws protect and support Sabreen,
who besides being generous, exhibited the following
qualities during the on going struggle for the establishment
of the divine social order.’[2:153]
· Persevered, and remained steadfast during the time of extraordinary upheaval and turmoil.
· Kept on struggling constantly, till the achievement of the objective.
· Always respected the limits prescribed by the Qur’an.
· Followed the divine charter intelligently, and without blind faith.
The word Saber does not define a state of helplessness, as
the Muslim clergy has generally understood and propagated the
same meanings to the Ummah. This is a very pessimistic view
of this term, which is not permissible under the definitions
enumerated above. In fact, if one loses the will to help
oneself in the time of trouble, then no one can help such a
person. That is called a lost case, but such a person is not Saber. On
the contrary, such a person personifies the defeatist
mentality, which throws in the towel, even before stepping
into the ring.
29- ‘Allah’s accountability system is very just
and makes sure that every one is judged fairly, without any
disparity and speaking metaphorically, even a micro bit of
injustice is not done to any one.’[4:40]
30- ‘If you get life-giving help from any one,
you must pay it back in an equivalent manner, if not over and
above, what you received! Surely, Allah maintains detailed
account of all that happens, because He is incomparable in this area
of expertise.’[4:86]
31- ‘The Sunnah of Allah or His code*
describes this reality in unambiguous terms, that Allah does
not initiate alteration in any one’s situation or circumstances,
unless one does not take initiative to revolutionize one’s own
life-force. Allah has the best system in place, because of his
infinite knowledge, to monitor, whether the basic thinking of an
individual or a nation has registered any change or not.
[8:53]
*[Sunnah of Mohammad or Sunnat-e-Rasool is a
misnomer as per the terminology of the Qur’an. Islamic
priesthood coined these un-Islamic terms to misguide the
Arabic illiterate Muslims.]
32-‘Allah knows every secret plan the domineering
powers hatch out against the weak and the oppressed nations.
He is fully cognizant of the hidden maneuvers being made to
rip off the have-nots.’[9:78]
33-‘Allah’s laws, fully operative in a social
setup, not only eliminate ill effects of the destructive forces
that create hurdles in the evolution of adequate nourishment program,
but also strengthen requisite resources required for its
promotion. The Qur’an does not endorse the concept of mercy,
forgiveness, or salvation, which constitute the basic pillars
of the Christian faith.’[22:65]
34-‘The laws of Allah openly declare, that
consequences of every action would definitely materialize,
after the lapse of a specific period of time, and only Allah
knows the exact duration of that time slot. For instance, the
downpour does not start just out of the blue; it takes certain amount
of time for building up to that effect. Similarly, Allah knows
the stages, through which a fetus passes to take the shape
of a baby, in a mother’s womb. Certainly, you can also
develop ways and means in the fields of Meteorology and
Embryology to do exactly that. However, there are two events
about which no one has any knowledge, except Allah; firstly,
what the future has in store for you, or even what is going
to happen the very next day, and secondly, when and where a
person is going to breathe his last. Surely, Allah possesses the
complete knowledge of what is going to happen and what future holds
for you. [31:34]
He also knows, when Mohammad and his companions
are going to be successful in their efforts to revolutionize
the existing society into a real peaceful one. The process of
death is a built-in blessing; otherwise billions upon
trillions of people suffering from incurable diseases would have made
this planet sick to the core. Similarly, every one having no
clue about the day and time of one’s death, together with
total ignorance about, what is going to unfold the very next
day, are wonderful gifts. How miserable the people would
have felt, if every one had known exactly, when the end would
be coming. It would have been like counting one’s days to
the grave. Likewise, if the people would have known, what is
going to happen every day of their life on earth, they would
simply had gone out of their minds, either with grief or
happiness.’
35- ‘Allah keeps on adding to His creation
according to His, on going, evolutionary program, as He is
the architect of all that exists within the universe. He is worthy of
all admiration because He created the entire universe just out
of void, and has all sorts of forces at His command to
complete His divine plan. These communicative mediums and
other naturally occurring energy packs are multi-functional.
They watch, guide and control the evolutionary stages the
whole cosmos is passing through, in accordance with Allah’s
predestined plan of action. Since the creation of all that
exists, He does not have an idle moment, as He continues to add
new objects and dimensions to what already exists, in line with His
predetermined plan. He has devised procedures, limitations and
corridors of action for every mini and mega entity and has
absolute control over animate and inanimate beings and
bodies.’[35:1]
36-‘If a nation, after implementing the Quranic
social order, deviates from the given line of action, or
breaks away from the center of the movement [just like the existing
Muslim Ummah], then according to Allah’s laws, punishment in the
form of internal disruption, social disintegration and
humiliation within the comity of nations, becomes its
destiny.’ [2:61]
The current Muslims all over the world, irrespective of
their place of residence, whether in the West or the East,
are facing constant disgrace, as a whole. This is because of
the reason that they have adopted other political systems, ditching
the constitution of the Qur’an, for the last millennium.
Additionally, they have joined U.N.O., which is nothing more
than a whore of the American and Western powers, and have
forgotten all about Ka’bah, which, as per Allah’s command, should be the center of a unified Muslim Ummah.
37- ‘The best type of administration, as per the commandments of Allah, is Al- Islam
[neither the monarchy of Saudi Arabia, nor the current governments of
the Muslim countries, including oppressive theocracy of Iran.]
The social order or Al-Islam, when implemented in a given community, produces the following positive changes.’[3:19]
· Strengthens the society morally, economically and politically.
· Unity among the people improves
internal safety and security, which in turn puts an end to threats of
outside aggression.
· Improves respect of such a nation among all others.
· Every one gets an equal opportunity to
move forward and change one’s life for the better, with sky
being the limit.
· Changes a permissive society, suffering from moral degradation, into a bastion of decency.
· The men and women belonging to such a
happy and care free social setup look equally handsome and
beautiful.
The people practicing Allah’s Al-Islam are the real Muslimeen and Muslamoon.
38- ‘Jesus had a natural and normal birth like all
other human beings. Life began with the interaction of
inanimate elements, and then passing through innumerable evolutionary
stages, resulted into the formation of the human beings. This
truth originates with Allah and there is no room for doubt or
skepticism in this matter. He created the cosmos and
possesses unlimited power; He, therefore, does not require a
son to lend Him a helping hand in the operation and
maintenance of His ongoing evolutionary progression.’ [3:59]
39- ‘Only, Allah’s laws govern this universe and
because of His Universal laws, every body and being are busy
in the fulfillment of their predestined goals [except the human
beings].’[3:109]
40- ‘A nation, which establishes a government, in
accordance with the constitution provided by Allah in the
Qur’an, and generates exceptional improvements in all walks of
life, lives happily ever after. Such a society enjoys the bliss of a
paradise on earth, which has no fear [of outside aggression],
and no worry [due to internal instability, leading to civil
unrest].’ [5:69]
The Muslim priesthood, however, follows a policy
diametrically opposite to the above verse [5:69]. They
regularly and continuously terrorize the simpleminded,
straightforward, but Arabic illiterate Muslims in their every day
sermons, with the unnecessary horror of Allah, dread of hell,
torture of grave, fright of doomsday, worry of death, and so
many others. They have snatched away the liberty of
freethinking from their people, destroying their inherent
potentials and capabilities, which has stymied their
intellectual development, together with messing up the
chances of steady progress, in all fields of human activity, over the
last millennium.’
41- ‘Justice must be available to every one
immediately, and free of cost. The international disputes
should be settled according to Allah’s Book. Allah’s laws provide the
best criteria, to differentiate between the truth and the
falsehood.’[6:57]
42- ‘As per Allah’s decision, His worst creation
are the people, who do not utilize their innate faculties of
hearing, vision, speech, and on top of that simply refuse to
understand the stark reality.’[8:22, 7:179, 2:18, 8:55]
43- ‘Allah does not change His laws, so these remain immutable.’[10:64]
‘ 44- ‘Same laws of Allah were bestowed upon
those, who lived and passed away before your time, and you
shall never find any change in Allah’s code.’ [33:62]
What an unwavering assurance Allah has provided about His existence to the transient humans.
45- Allah reassures again,
‘Even you shall not come across any amendments appearing in our laws.’ [35:43]
46- ‘The best and the most honorable, or the
noblest amongst you, as per the evaluation of Allah, is the
one,’[49:13]
· Who never ever opposes Allah’s code?
· Who spends his entire life, following the teachings of the Qur’an?
· Who constantly struggles to establish a government in line with the divine social order?
‘Certainly, Allah has complete knowledge of your
activities, due to His elaborate system of record keeping.
The built-in system installed in your consciousness, keeps a
tab on your thoughts and the activities you do, as a result of your
mental preparation and planning. This all has been arranged for
the accountability purpose for each one of you.’
47- ‘All treasures preserved on the Earth and
innumerable others planets, throughout the entire cosmos,
belong to Allah. [63:7]
We are responsible to keep these means of
nourishment available for all kinds of life forms, wherever they
exist, within the space-time continuum. [2:29]
48- ‘Allah’s evolutionary progression [which is
continuously on the move throughout the cosmos], always has a
very humble start. Infinitesimally small entities at the
very beginning, take up distinct and discernable shapes and forms.
This is true both in the animate and inanimate worlds. [70:3].
A particular stage of the evolution cycle may be
spread over millions of years.’[70:4; 32:5; 35:10; 78:38;
97:4]
49- ‘Certainly, mosques are built to house the
administrative staff of the Islamic state for meeting day to
day challenges, head on. It also acts as an assembly hall for the
government officials, and the community leaders to come together,
for finding solutions to any problems impeding the smooth
operation of the divine social order. In the houses of Allah,
the sovereignty of His rules and regulations reigns supreme.
In view of that fact, nothing else carries any significance
at all.’ * [72:18]
* The concept of sectarian mosques like Shi’ah, Sunni
and of other denominations are totally against the tenets of
the Qur’an. These are offices of an Islamic government,
housing various functionaries, to work at the grass root
level for the state. It is ridiculous to hold any elections
in such premises, for electing some kind of a governing body to run
its affairs. Under such circumstances, the mosque loses its
status as the house of Allah and is reduced to the category
of any other common abode. The current functions like holding
five daily prayers, calling people for that purpose, or
arranging other ‘religious’ functions in the form of Darood-o-Salam
have nothing to do with the principles of the Qur’an. All
these fallacious and deceptive practices were introduced by
the Islamic priesthood of Iran, to destroy the Al-Deen established by Mohammad, and his steadfast companions in the Arabian Peninsula.
The word Allah appears almost 2000 times in various Surah’s
of the Qur’an, expressing myriad of His various attributes,
quite forcefully. Besides mentioning Him by name, the Qur’an
has also used a number of powerful adjectives to identify
Him, as per the requirement of the text. Some of these are:
· The most perfect.
· The most steady
· The everlasting.
· The exquisiteness personified.
Tibri has done grave injustice to Allah, by only
mentioning His 99 attributes, along with the comments that
there aren’t any more. He could have turned them into an even
number by adding at least one, which he could easily find in Allah’s
last revelation.
The verses of the Qur’an presented above, portray quite a
vivid perception of Allah, which the earthlings can easily
understand, especially from the practical viewpoint. It is
not necessary for the humans to find in great detail, what He looks
like and how he works. Many mythical religions have created their
own gods from stone and porcelain and it might be enough to
satisfy the internal urge of their manufacturers. However,
all their gods look like humans. It means they have created
gods for themselves in their own image.
Here Nietzsche’s philosophy comes handy. He says, “ If you
want to solve your earthly problems associated with God,
then create one for yourself.” Perhaps, that sounds right to
some people, but this seems to be a ridiculous suggestion.
The problem is that imperfect human beings cannot produce a
perfect god. Though it is right the other way.
Moreover, in the verse 6:103, the Qur’an says Allah’s
personality is infinite and no finite entity does have the
intellectual capacity to encompass His unique personality.
‘He is beyond the grasp of human understanding
and vision, but He encompasses the vision or perceptive
capability of every person’s mind, through His superior and detailed
micro and macro mode of communication system.’
Best regards.
